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Drowning for Progress in Cambodia

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The Cambodian village of Kbal Romeas is slowly vanishing beneath the rising waters of a lake formed by the Lower Sesan II (LS2) dam. Credit: Pascal Laureyn/IPS
The Cambodian village of Kbal Romeas is slowly vanishing beneath the rising waters of a lake formed by the Lower Sesan II (LS2) dam. Credit: Pascal Laureyn/IPS
KBAL ROMEAS, Cambodia, Apr 10 2018 (IPS) - Suddenly the road ends. The cart track disappears under the water. A vast lake stretches out in front of me. I have to transfer from a motorbike to a canoe. “Tuk laang,” my guide says coolly. “The water is rising.”
This started eight months ago, when the hydroelectric power station closed its gates for the first time. Ever since, the road to Kbal Romeas sinks a little deeper under the slow waves every day.
"Beware of the branches above your head," the guide says. "The pythons and the cobras have climbed into the trees."
According to the level gauge on the road, the water behind the concrete barrage has risen up to 75 meters, higher than the intended 68 meters. Nobody knows why, and the government doesn’t provide any information.
Three sturdy men are unloading planks from a canoe. The houses of flood refugees are being dismantled in order to sell the wood.
The village is a world away from Phnom Penh. In Cambodia’s capital, saffron-robed monks are tapping on their smartphones and purple Rolls Royces are negotiating hectic traffic. But 450 kilometers to the north, Kbal Romeas is hidden deeply in the jungle. Here no shops, restaurants or traffic lights are to be found. And for a few months now, no roads either.
I’m undertaking the journey with Vibol. He is studying in the provincial capital and returns home often. “My parents are having a hard time since our village is flooded. The government wants us to leave, but we will never do that,” he says.
The expansive forests of Stung Treng – a province as large as Lebanon with barely 120,000 inhabitants – are the home of the Bunong, the ethnic minority to which Vibol belongs. Their way of life has been in sync with nature for 2,000 years, while they’ve been fiercely resisting modern influences from outside. But the small community now risks being washed away, quite literally.
Concrete vs. water
A few kilometers from the village, a gigantic wall towers over the trees. The ‘Lower Sesan II’ (LS2) dam is a powerful symbol for the economic growth of Southeast Asia, but also for man-made disasters. In September the gates were closed, thus creating a lake that soon will expand over 360 square kilometers, the size of Dublin. The livelihood of a unique culture will be wiped out.
The ten-year-old son of my guide navigates the canoe that will bring me to Kbal Romeas. Skillfully, he avoids crashing into the trees of the submerged forest. “Beware of the branches above your head,” his father says. “The pythons and the cobras have climbed into the trees.” There’s a shorter way to get to to the village, via dry land, but that’s not an option for a foreign journalist. The army closed off the whole area. No snoopers allowed.
I have to take the long detour over water, a surreal two-hour trip through a drowned jungle.
“The trees still bear fruit, but soon they will die,” the guide says. There is also less fish and the water has become undrinkable. Since the dam unhinged their lives, the Bunong have to pay for water and fish. But money is an alien concept for animist forest dwellers who are used to living in complete harmony with nature.
My canoe floats gently into the main street of the village. Thanks to their stilts, the typical Cambodian dwellings are still dry, even if the road lays one meter beneath the water’s surface. It is dead quiet. Until some children appear in doorways. “Soë-se-dei!” “Hello!”
A villager from Kbal Romeas paddles between two partly submerged houses. Credit: Pascal Laureyn/IPS
A villager from Kbal Romeas paddles between two partly submerged houses. Credit: Pascal Laureyn/IPS
About 250 people still live in the flooded village of Kbal Romeas; about half of the original population. I clamber from the canoe into a house. The lady of the house offers me some rice and spiced pork.
“We used to have everything we need here. But since the water started rising, we have to go to the market,” says Srang Lanh, 49. She has the face of someone who has lived a hard life.
“During the dry season it takes us about three hours to get there. In the rainy season we can’t use the road at all.”
The government has built a new village, on higher ground. “But we do not intend to move,” says Vibol. “The Buddhist Cambodians don’t understand our religion. We can’t leave our cemetery.” He wants to show me the graveyard. Small corrugated iron roofs are barely above the water. They used to give shade to the late loved ones.

I ask the former cemetery supervisor how many people are buried here beneath the flood tide. His reacts emotionally. “Thousands! Everyone who has ever lived in Kbal Romeas is buried here.”
Every day another grave disappears into the tidal wave of progress coming from this Chinese dam. “The spirits of our ancestors can’t leave here. To abandon them would be a disgrace,” says Vibol. The Bunong believe they are protected by the ancestors. Leaving means disaster.
In Kbal Romeas, the cursed dam is called ‘Kromhun’, the Company. The Chinese group Hydrolancang invested 800 million dollars in the LS2 dam and will be operating it for the next 30 years. Theoretically speaking, a dam producing 400 megawatts might seem a good idea, as this country lives in the dark. Three quarters of the Cambodian villages are not connected to the electrical grid.
However, Kbal Romeas will never see one single watt of the Kromhun. Ninety percent of the electricity in Cambodia goes to capital city Phnom Penh and is used for air conditioners, neon publicity signs and garment factories.
Noah’s Ark
There’s a little ceremony for the visitor, the first foreigner since the army shut this area down in July. Ta Uot is the most important guardian spirit of Kbal Romeas. His temple is nothing more than a hut on poles, now surrounded by water. But since the patriarch told the Bunong through his visions where his shrine has to be put, it cannot be moved.
In the temple are some holy branches and rocks; from their canoes the attendees throw grains of rice towards them while they say prayers in the old Bunong language. They inform Ta Uot about the visit of a foreigner. They also mention the latest water level. A newly born child is being blessed. In spite of the upcoming flood, this is a lively village with a simple shed as a spiritual Noah’s ark.
Set Nhal, 89, has been living here his whole life. He remembers the French colonists, the Khmer Rouge and the Vietnamese soldiers who came to chase away the genocidal regime. And now the Chinese. “We were always confident that the French and the communists would leave one day. But the Chinese will never go away; this dam will stay where it is,” he says.
Meng Heng, an activist of the outlawed NGO Mother Nature, knows Kbal Romeas very well. “The government succeeded in hiding a catastrophe,” he says. “As a result of the LS2-dam, one tenth of the fish population will disappear. The dam disrupts critical breeding migration routes for fish and the fish will become extinct.”
Not just a trifle, as 70 million people depend on the Mekong for their daily needs. As we speak, 200 dams are in use, being built or in preparation. LS2-dam is only one of them.
For the Bunong, a day in ancient times is as important as yesterday. But their days are numbered. Once the rainy season will start, in June, Kbal Romeas will be history.
After dark, a motorbike takes me back to the rest of the world, using a last scrap of dry land. The jungle is black as soot and the bouncing moto passes by a deserted army checkpoint, unmanned at night.
I’m dropped off at a gas station, an oasis of neon lights where they promise me there will be a bus soon. I ask Vibol if I can do something for him when I’m back in Phnom Penh.
“No one knows what’s happening here,” he says. “Tell our story.

The UN tells private enterprise leaders that “Business as Usual Won’t Work”.

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UNITED NATIONS, Apr  2018 (IPS) - As global citizens face an array of issues from unemployment to discrimination, affecting their livelihoods and potential, a UN agency called upon businesses to employ a new, sustainable, and inclusive model that benefits all.

2018 ECOSOC Partnership Forum. Credit: UN Photo/Loey Felipe
Business leaders from around the world convened at the United Nation’s 2018 Economic and Social Council (ECOSOC) partnership forum to hear how the private sector can work with governments to improve global economic opportunities.
“The private sector is an indisputable partner in reducing global inequalities and improving employment opportunities for all” the UN Deputy Secretary-General Amina Mohammed told the audience.
Mohammed stressed that the private sectors contribution to development was essential if the world is to meet the 2030 Sustainable Development Goals (SDGs).
However, in order for this to happen Mohammed said that “business as usual simply won’t work.”
Instead, leaders were challenged to commit to align their business goals with the SDGs by investing in sustainable business models.
“I would also like to take the opportunity to challenge the business leaders present here today to make bold commitments to a more inclusive future for all,” said Marie Chatardova, president of the ECOSOC.
Chatardova reminded the leaders of the UN’s Business and Sustainable Development Commissions recent research that found that investment in sustainable models could create some $12 trillion dollars in economic opportunities by 2030.
“Investing in sustainable development goals – it’s a ‘win-win partnership,” she said.
Calling for Inclusion
Today, 192 million people are unemployed. Eight per cent of the global population live in poverty. There is a mounting youth unemployment crisis. Women, indigenous and disabled persons continue to face barriers to equitable and meaningful employment.
Attendees highlighted the importance of sustainable business models that prioritize diversity and inclusivity by getting women, youth, indigenous and disabled persons into the workforce.
In panel discussions, many business leaders spoke of their companies’ ongoing diversity programs.
Sara Enright, director of the Global Impact Sourcing Coalition (GISC), pointed to Impact Sourcing – an example of inclusive business practice.
Impact sourcing, Ms Enright told the forum is: “when a company prioritises suppliers who are hiring and providing career development to people who otherwise have limited prospects of formal employment.”
The GISC is a global network of 40 business that include – Google, Microsoft, Aegis, and Bloomberg – that have committed to impact sourcing.
In March, GISC members were challenged to hire and provide training to over 100,000 new workers by 2020. Enright said so far ten companies have responded to the challenge, pledging to hire over 12,000 workers across Kenya, Nepal, Cambodia and the United States.
Enright said she expected many more companies to sign up and stressed that the GISC would monitor and measure the outcomes.
The UN applauded GISC’s work as an inspiring example of the private sector working collaboratively and inclusively to meet the SDGs vision.
Curb Your Corruption
Another issue that arose during the forum was corruption in development.
Last year global development funding reached $143 trillion dollars, of which the UN estimates that over 30 percent of funds failed to reach their intended destinations.
The UN told business leaders that if they commit to using technology that better tracks where money goes in development, then it will help curb corruption.
Bob Wigley, chairman of UK Finance, encouraged businesses to invest in technologies like ‘Block Chain’.
Block-chain, or Distributed Ledger Technology, is a digitized public record book of online transactions that was developed in 2008 with the rise of online currency ‘bitcoin’.
It is an entirely decentralized means of record keeping, meaning it is operated on a peer-to-peer basis rather than one central authority.
Wigley said the technology allows the direct tracking of online payments, ensuring that it is delivered correctly.
“If I was the recipient of state aid or wanting to know where my funds are going exactly then I’d be using block-chain systems, not the antiquated bookkeeping that gives rise to potential corruption every time a payment trickles from one set of hands to another,” he said.
“Think of how embracing and enhancing block chain technology could ensure accountability and transparency – things that are critical to meeting the SDGs,” Wigley continued.

A Race to the Top
Whilst many businesses are committing to the SDGs and implementing sustainable initiatives, more still needs to be done to unlock the full potential of the sector.
Kristine Cooper from United Kingdom insurance company Avia said it is a question of creating ‘competition’ between business by tracking them in their commitment and delivery.
“Lots of companies are doing great things in diversity and SDG commitments and how they do business to meet these goals, but it’s hard to know who’s doing really well, there is no consistency with reporting,” Cooper said.
“The system lacks the incentives to make right decisions and make organizations live up their responsibility.”
Ranking companies and holding them accountable, Cooper said, would create a “race to the top” and in the process, truly unleash “the power of the corporate and private sector in meeting development goals”.

Discussion points from this meeting will be further discussed in ECOSOC meetings held in May 2018, as well as at the High-level Political Forum on Sustainable Development in July 2018

The first man ever to be fired for sexual assault - 3,000 YEARS ago:

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A 3,000-year-old Egyptian papyrus is being reassessed in the wake of a raft of claims accusing powerful men of rape and sexual assault.
It describes a litany of morally corrupt actions by the chief master craftsmen Paneb, who oversaw construction work on the pharaohs' tombs in the Valley of the Kings.
Among them are attacks on and the 'debauching' of a string of women in Thebes in 1200 BC, now within the modern Egyptian city of Luxor.
Experts are revisiting the text, contained on a script known as Papyrus Salt 124 held by the British Museum, to examine ancient cultural attitudes to sexual politics.
They believe it could be one of the first ever records of a man being fire for sexual assault.  
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A 3,000 year old ancient Egyptian papyrus is being reassessed in the wake of a litany of powerful men being accused of sexual assault. It describes a litany of morally corrupt actions by the chief master craftsmen Paneb, who oversaw construction on the Valley of the Kings
A 3,000 year old ancient Egyptian papyrus is being reassessed in the wake of a litany of powerful men being accused of sexual assault. It describes a litany of morally corrupt actions by the chief master craftsmen Paneb, who oversaw construction on the Valley of the Kings
Among the experts analysing the text is Brooklyn-based historian Carly Silver, who outlines the tale on digital publishing platform Narrative.ly.
She says that the 'astonishing' legal record shows that men using their power to hurt women is a tale as old as time.
Writing on the site, she added: 'Amennakht accused his archrival Paneb of stealing his job, taking goods from the temples and royal tombs, damaging sacred ground, lying under oath, assaulting nine men in one night, borrowing royal workers for his own use, and committing adultery with local housewives.
'Even allowing for bias in Amennakht's complaint, it was a remarkable accusation. It might be the oldest recorded instance of a party lodging accusations of sexual misconduct as grounds for dismissal, meaning that over 3,000 years after it was written, it is relevant like never before. 
'Even more interesting than what's in the document is what is left out — namely, the question of consent — which raises fascinating questions not just about ancient Egypt but about the modern world as well.'
The story of Paneb - dubbed a 'bad boy' of ancient Egypt by some historians -  is not new, first making its way to the British Museum in one of the collections of early 19th century Egyptologist Henry Salt.
An English translation of the papyrus by Czech Egyptologist Jaroslav Cerny in 1929 revealed the true extent of the Paneb' s alleged crimes, prompting historians to take the manuscript seriously for the first time.
The complaint was made by a man named Amennakht, a colleague of Paneb, and addressed to Vizier Hori, the highest official in ancient Egypt during the reign of  Sethi II, Siptah, Tawosret, Setnakhte and Ramesses III.
The story of Paneb is not new, first making its way to the British Museum thanks to early 19th century Egyptologist Henry Salt, depicted in this 1815 painting by artist John James Halls, but it is being revisited to examine ancient cultural attitudes to sexual politics
The story of Paneb is not new, first making its way to the British Museum thanks to early 19th century Egyptologist Henry Salt, depicted in this 1815 painting by artist John James Halls, but it is being revisited to examine ancient cultural attitudes to sexual politics

WHAT DOES THE ANCIENT EGYPTIAN MANUSCRIPT PAPYRUS SALT 124 SAY?

Papyrus Salt 124 was written in around 1200 BC by Amennakht, son of the chief-workman Nebnufer in the village of Deir el Medina, a community of artisans responsible for construction work on the pharaohs' tombs in the Valley of the Kings.
Amennakht claims that, when his father died, Neferhotep, his brother, was given his job. 
When he died, Amennakht should have inherited his father’s position.
However, a man named Paneb bribed Vizier Hori, the highest official in ancient Egypt, with five servants.
In revenge, he outlined a litany of crimes he claims that the corrupt Paneb carried out. This includes a huge list of stolen items, including the contents of the storehouses of King Sety Merenptah, holy incenses and wine.
The manuscript, also known as British Museum Papyrus 10055, first made its way to the British Museum in one of the collections of early 19th century Egyptologist Henry Salt.
An English translation of the papyrus by Czech Egyptologist Jaroslav Cerny in 1929 revealed the true extent of the Paneb's alleged crimes, prompting historians to take the manuscript seriously for the first time.
In it, Amennakht wrote: ‘My father died and the chief work-man Neferhotep, my brother, was put in his place.
‘And the enemy killed Neferhotep and although I am his brother, Paneb gave five servants of my father to Preemhab who was then Vizier and he put him in the place of my father, although, indeed, it was not his place.’
Amennakht also outlines attacks on and 'debauching', believed to be assaults and adulteries, with a string of women in Thebes in 1200 BC, now within the modern Egyptian city of Luxor.
Ambiguities in the text mean its unclear exactly what Paneb did with many of these women, but in one case it is said that he stripped a local woman named Yeyemwaw, throwing her against a wall before raping her.
Paneb's own son Aapehty swore an oath to Amennakht's, listing examples of his father's 'debauchery', either adulterous encounters or assaults, including one in which Aapehty took part.
He added: ‘Charge concerning his robbing Yeyemwaw of her garment and he threw her on the top of the wall and violated her.
‘His son fled before him to the place of the door-keepers and took an oath by the Lord, saying "I cannot bear with him" and he said "Paneb debauched the citizeness Tuy, when she was wife to the workman Kenna, he debauched the citizeness Hunro, when she was with Pendua, he debauched the citizeness Hunro, when she was with Hesysenebef", so said his son. 
'And after he had debauched Hunro, he debauched Webkhet, her daughter, and Aapehty, his son, also debauched Webkhet.’

It relates to the conduct of the chief workman in the village of Deir el Medina, a community of artisans.
Paneb is said to have obtained what was meant to be Amennakht's inherited position by bribing the vizier.  
The names of numerous women Paneb allegedly assaulted or had adulterous relationships with, appearing as a single crime on the document, are also listed.
Ambiguities in the text mean its unclear exactly what Paneb did with many of these women, but in one case it is said that he stripped a local woman named Yeyemwaw, throwing her against a wall before raping her.
Paneb's own son Aapehty swore an oath to Amennakht's, listing examples of his father's 'debauchery', including one in which Aapehty took part. 
It relates to the conduct of the chief workman in the village of Deir el Medina (pictured), a community of artisans. Among his crimes are the assault and 'debauching' of a string of women in Thebes in 1200 BC, ruins now within the modern Egyptian city of Luxor
It relates to the conduct of the chief workman in the village of Deir el Medina (pictured), a community of artisans. Among his crimes are the assault and 'debauching' of a string of women in Thebes in 1200 BC, ruins now within the modern Egyptian city of Luxor
'I no longer wish to put up with him!' Aapehty is quoted as saying on the papyrus.
Speaking to The Independent, Rowland Enmarch, senior lecturer of Egyptology at the University of Liverpool, told the site that the ancient Egyptians considered adultery 'morally reprehensible'.
'Sleeping with married women, whether they wanted to or not, was a no-no, and particularly taking them by force just makes it worse,' he said.
Paneb was 'probably put to death eventually', Mr Enmarch said, which 'may have had something to do with filching materials from the royal tombs' – an even more serious offence.
'I'm not sure sexual misdemeanours were necessarily capital offences, whereas stealing from the King was,' he added.

WHAT IS THE VALLEY OF THE KINGS?

The Valley of the Kings in upper Egypt is one of the country's main tourist attractions, situated next to the Giza pyramid complex.
The majority of the pharaohs of the 18th to 20th dynasties, who ruled from 1550 to 1069 BC, rested in the tombs which were cut into the local rock.
The royal tombs are decorated with scenes from Egyptian mythology and give clues as to the beliefs and funerary rituals of the period.
Almost all of the tombs were opened and looted centuries ago, but the sites still give an idea of the opulence and power of the Pharaohs.
The majority of the pharaohs of the 18th to 20th dynasties, who ruled from 1550 to 1069 BC, rested in the tombs which were cut into the local rock. Pictured are godess statues in the valley
The majority of the pharaohs of the 18th to 20th dynasties, who ruled from 1550 to 1069 BC, rested in the tombs which were cut into the local rock. Pictured are godess statues in the valley
The most famous pharaoh at the site is Tutankhamen, whose tomb was discovered in 1922.
Preserved to this day, in the tomb are original decorations of sacred imagery from, among others, the Book of Gates or the Book of Caverns.
These are among the most important funeral texts found on the walls of ancient Egyptian tombs. 
The Valley of the Kings in upper Egypt is one of the main tourist attractions of the country, next to the Giza pyramid complex
The Valley of the Kings in upper Egypt is one of the country's main tourist attractions, situated next to the Giza pyramid complex 

Archeologist discover huge 'Ramses II' statue in Cairo slum


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